she shall

وَجَبَ (على...)‏ \ have got to: to must: You’ve got to be more careful. must: (p.t.. had to neg.. mustn’t) to have to; ought to: We must take care of our children. You mustn’t hit that little boy. ought: (oughtn’t; no other forms) v. aux. (showing what is one’s duty, or what is right or usual or probable) should: You ought to help your father. She ought to be asleep by now. He doesn’t work as hard as he ought (or ought to, or ought to do). shall: (stressed) with any subject, to express the speaker’s firm intention: He shall go, whether he wants to or not., (Use must in reported speech: I said that he must go). Other forms can be used but may be confusing.

נקי, נָקָה(b. h.) (to be rubbed off, be white, to be clean, clear (cmp. זָכָה). Pi. נִיקָּה 1) to cleanse. Ex. R. s. 1 ומְנַקֶּה אותם and cleansed them (the new-born); Yalk. ib. 164; Yalk. Ez. 354; (Sot.11b מנקיר). B. Kam.93b פשתן ונִיקָּהוּ if he stole flax and cleansed (bleached) it; Tosef. ib. X, 2; a. e. 2) to clear, let go unpunished. Yoma 86a (ref. to Ex. 34:7) מנקה הואוכ׳ he clears the repentant sinners Tem.3b. Pesik. R. s. 42 כדי לנַקּוֹת את שרה in order to clear Sarah (from suspicion); a. fr.Part. pass. מְנוּקֶּה, pl. מְנוּקִּין clear, clean, bare. Snh.49a מנ׳ נגזל innocent of robbery. Sot.28a. Snh.36b, a. e. כשם שב״ד מנ׳ בצדק … מנ׳ מכל מום as the judges must be clear (from suspicion) as to righteousness, so must they be clear of every blemish (of descent). Gitt.86a מ׳ מכל מום free from all objectionable qualities; a. e. Nif. נִקָּה, נִיקָּה, Hithpa. הִתְנַקֶּה to be cleared, vindicated. Tosef.Sot.II, 3 שנ׳ ונקתה נִקְּתָה מכל פורעניותוכ׳ (v. ed. Zuck. note) the text says (Num. 5:28) ‘and she shall be cleared, she shall be cleared (released) from all the evils which might come upon her deservedly (because she gave rise to suspicion through her conduct). Ib. שניקללה ניוולה (Var. שניקל) read: שניקתה בניוולה she is released from further visitation (being sufficiently punished) by her exposure to disgrace. Pesik. R. l. c. היאך … מִתְנַקֵּת by what severe means has Sarah been vindicated! Hif. הִנְקָה to clear, remove. Kidd.62a (ref. to הִנָּקִי, Num. 5:19) הַנְקִי כתיב it may be read hanḳi, clear thy life out of thy body (die, if thou art guilty); v. חָנַק.

נקי, נָקָה(b. h.) (to be rubbed off, be white, to be clean, clear (cmp. זָכָה). Pi. נִיקָּה 1) to cleanse. Ex. R. s. 1 ומְנַקֶּה אותם and cleansed them (the new-born); Yalk. ib. 164; Yalk. Ez. 354; (Sot.11b מנקיר). B. Kam.93b פשתן ונִיקָּהוּ if he stole flax and cleansed (bleached) it; Tosef. ib. X, 2; a. e. 2) to clear, let go unpunished. Yoma 86a (ref. to Ex. 34:7) מנקה הואוכ׳ he clears the repentant sinners Tem.3b. Pesik. R. s. 42 כדי לנַקּוֹת את שרה in order to clear Sarah (from suspicion); a. fr.Part. pass. מְנוּקֶּה, pl. מְנוּקִּין clear, clean, bare. Snh.49a מנ׳ נגזל innocent of robbery. Sot.28a. Snh.36b, a. e. כשם שב״ד מנ׳ בצדק … מנ׳ מכל מום as the judges must be clear (from suspicion) as to righteousness, so must they be clear of every blemish (of descent). Gitt.86a מ׳ מכל מום free from all objectionable qualities; a. e. Nif. נִקָּה, נִיקָּה, Hithpa. הִתְנַקֶּה to be cleared, vindicated. Tosef.Sot.II, 3 שנ׳ ונקתה נִקְּתָה מכל פורעניותוכ׳ (v. ed. Zuck. note) the text says (Num. 5:28) ‘and she shall be cleared, she shall be cleared (released) from all the evils which might come upon her deservedly (because she gave rise to suspicion through her conduct). Ib. שניקללה ניוולה (Var. שניקל) read: שניקתה בניוולה she is released from further visitation (being sufficiently punished) by her exposure to disgrace. Pesik. R. l. c. היאך … מִתְנַקֵּת by what severe means has Sarah been vindicated! Hif. הִנְקָה to clear, remove. Kidd.62a (ref. to הִנָּקִי, Num. 5:19) הַנְקִי כתיב it may be read hanḳi, clear thy life out of thy body (die, if thou art guilty); v. חָנַק.

נקי, נָקָה(b. h.) (to be rubbed off, be white, to be clean, clear (cmp. זָכָה). Pi. נִיקָּה 1) to cleanse. Ex. R. s. 1 ומְנַקֶּה אותם and cleansed them (the new-born); Yalk. ib. 164; Yalk. Ez. 354; (Sot.11b מנקיר). B. Kam.93b פשתן ונִיקָּהוּ if he stole flax and cleansed (bleached) it; Tosef. ib. X, 2; a. e. 2) to clear, let go unpunished. Yoma 86a (ref. to Ex. 34:7) מנקה הואוכ׳ he clears the repentant sinners Tem.3b. Pesik. R. s. 42 כדי לנַקּוֹת את שרה in order to clear Sarah (from suspicion); a. fr.Part. pass. מְנוּקֶּה, pl. מְנוּקִּין clear, clean, bare. Snh.49a מנ׳ נגזל innocent of robbery. Sot.28a. Snh.36b, a. e. כשם שב״ד מנ׳ בצדק … מנ׳ מכל מום as the judges must be clear (from suspicion) as to righteousness, so must they be clear of every blemish (of descent). Gitt.86a מ׳ מכל מום free from all objectionable qualities; a. e. Nif. נִקָּה, נִיקָּה, Hithpa. הִתְנַקֶּה to be cleared, vindicated. Tosef.Sot.II, 3 שנ׳ ונקתה נִקְּתָה מכל פורעניותוכ׳ (v. ed. Zuck. note) the text says (Num. 5:28) ‘and she shall be cleared, she shall be cleared (released) from all the evils which might come upon her deservedly (because she gave rise to suspicion through her conduct). Ib. שניקללה ניוולה (Var. שניקל) read: שניקתה בניוולה she is released from further visitation (being sufficiently punished) by her exposure to disgrace. Pesik. R. l. c. היאך … מִתְנַקֵּת by what severe means has Sarah been vindicated! Hif. הִנְקָה to clear, remove. Kidd.62a (ref. to הִנָּקִי, Num. 5:19) הַנְקִי כתיב it may be read hanḳi, clear thy life out of thy body (die, if thou art guilty); v. חָנַק.

בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ.

(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).

הֲוָיָה, הֲוָויָה, הֲוָיָיהf. (preced.) 1) existence, status, condition, stability. Ab. Zar.54b (ref. to תהיה, Lev. 25:12) בהַוְיָיתָהִּ תהא it shall remain in its status. Y.Ber.II, 4d bot. (ref. to והיו, Deut. 6:6) כדרך הַוְיָיתָן יהו they shall remain (be read) in the order in which they stand. Y.Shek.IV. 48b top שתהאה׳ בקודש that it must retain its sacred character. Cant. R. to VI, 4 (ref. to והיו, Num. 7:5) נתן להםה׳ he gave them stability; Num. R. s. 12, end ניתן להםה׳ (read ניתנה). M. Kat. 15a הויה the use of the word היה in the Biblical text; Men.28a; a. e.Esp. (with ref. to והיתה לאיש, Deut. 24:2, v. הָיָה Pl.) legal status of marriage, Kidd.5a מקישה׳ ליציאהוכ׳ the text puts entrance into marriage on an equality with going out (divorce), as divorce takes place by means of a deed, so may marriage be contracted Yeb.13b (ref. to לא תהיה, Deut. 25:5) לא תהיה בהה׳ לזר she shall have no legal status with another man; Y. ib. I, 2c bot. לא תהא להה׳וכ׳ (not יהא); a. fr.Pl. הֲוָיוֹת, הֲוָו׳. Keth.46b, a. e. איתקושה׳ להדדי the various modes of entrance into marriage correspond to each other. 2) הֲ׳, or הַוָּיָה (v. preced. Pa.) discussion, argument. Y.Maasr.II, 49d bot. הוו׳ דר׳ מנא the result of a discussion stated by R. M.Pl. הֲוָיוֹת or הַוָּ׳. Succ.28a ה׳ דאבייוכ׳ (Ms. M. sing.) arguments raised by A. ; B. Bath. 134a (Ms. H. sing., Ms. R. הַוָּיֵי; v. Rabb. D. S. a. l. note 40).